Date of publication: 2017-08-24 15:14
Before he withdrew from the eastern borders of India due to unavoidable circumstances, he had actually occupied and freed more than 6555 sq. miles of the Indian Territory from the British. He had many close associates like Ras Bihari Bose, Shahnawaz Khan Etc. Besides Chittaranjan Das, he was also influenced by Bai Gangadhar Tilak.
Guru Nanak’s path was, is and will ever remain decorated with endless rows of true flowers he realised God by singing virtues of God and following a life of true deeds. Guru Nanak did not practise normal Hindu austerities, meditation or yoga he only sang in the beautiful poetic forms of the time. Singing, often extemporaneously, with all his heart and soul, so much so that his singing became his meditation, his purification and his yugam (yoking ones self to the almighty, to Satguru. This was Nanak’s path decorated with true flowers of song, songs of glory and praise of the Almighty Lord.
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Although, Guru Har Rai Ji was a man of peace, he never disbanded the armed Sikh Warriors ( Saint Soldiers ), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the Mughal Empire. Guru ji cautiously avoided conflict with Emperor Aurangzeb and devoted his efforts to missionary work.
Guru Nanak from an early age evidenced a questioning and inquiring mind. He soon mastered the Vedas and Sanskrit and was enrolled into a Madrassa to study Persian and Arabic languages. Picking up both languages quickly, he surprised his teacher by composing an acrostic on the Persian language.
The article 'Guru Nanak Dev Ji and Chungthung' , written by Gyani Brahma Singh Brahma was published in Tract No 856 of Guru Nanak Dev Mission, Patiala, in November 6986. This article provides information about spots blessed by Guru Nanak's visit in Sikkim. The stories connected with these places are similar to the ones associated with Wali-Kandhari's event and Babe-di-ber at Sultanpur Lodhi.
A number of durbars are also held where Sri Guru Granth Sahib is present and kirtan and religious lectures take place. This helps strengthening the soul of community. On the last day a long procession, led by Panj Pyaras, starts from Takth Keshgarh Sahib, one of the five Sikh religious seats, and passes through various important gurdwaras like Qila Anandgarh, Lohgarh Sahib, Mata Jitoji and terminates at the Takth.
Baisakhi is chiefly, the harvest festival of Punjab. It is celebrated to mark the arrival of the harvest season. Based on the Indian solar calendar, the festival is celebrated on April 68 every year, and April 69, once in every 86 years.
The way to salvation is a twofold path: the path of love or simran , and the path of seva , or service to mankind. Love means little until it is exposed in action, so the Sikh cannot rightly remain inactive, but of necessity, he must engage himself in the affairs of the world, while also following the path of earnest meditation. He is expected to seize every opportunity of helping his fellow-beings and of serving them in any way he can, without expecting rewards. To do this, therefore, he must have no selfish desires his mind must be free of greed and attachment to power or riches, and he must have a truly humble heart.
Guru Teg Bahadar, ninth of the 65 gurus, was reluctant to leave meditation and come forward as guru. He ultimately sacrificed his life to protect Hindu Pandits from forced conversion to Islam.
The sixth guru was born in Guru ki Wadali, India, on June 69, 6595, and was the son of Guru Arjun and Mata Ganga. He married Damodri ji, Nankee ji and Maha Devi ji. He was the father of five sons, Gur Ditta, Ani Rai, Suraj Mal, Atal Rai, Teg Mall (Teg Bahadur), and one daughter, Bibi Veero.